What to expect from your Seventh-day Adventist neighbor, or, a few answers to frequently asked questions
It's 9:00 Saturday morning and your neighbors have just come out of their front door dressed as though they're going to a symphony concert. But two of them are carrying Bibles! Chances are your neighbors are Seventh-day Adventists on their way to Sabbath morning worship services at their church. That means you're in for a very special relationship, a friendship marked by kindness, openness, and honesty--one that could well enrich your life.
You will find your Adventist friends committed to some very specific beliefs about God and about God's relationships with people. They will be genuinely concerned about the needs of others and interested in bettering your community. If you observe them at their workplace, within their families, and at their church, they will be busily involved in many activities.
Watch your neighbors closely, and you'll probably notice (at least) the following:
You will soon discover that your neighbors genuinely like you and accept you as you are. They share their friendship across the back fence, in the marketplace, and at the bus stop. You'll see smiles that come from a depth of peace--in the midst of chaos. That's right, "chaos." Your Adventist neighbors are just like you. They experience the same stresses and disasters that strike everyone else in the neighborhood. Yet you'll notice a difference in how they respond to the challenges. They have a deep inner peace that allows them to look the enemy in the eye and smile. They are looking far beyond today's troubles to the certainties of the future. Because they already know the outcome, they are comfortable with final victory!
Peace, strong inner contentment, is a personal trait of committed Seventh-day Adventists. Many Allied pilots saw that peace in the lives of the Adventist Fiji Islanders who rescued them from the jungles during World War II. Residents of Florida, Iran, the Philippines, Somalia, and thousands of other places have seen that peace. It showed up in the lives of Adventist aid workers who helped them "dig out and start over" after earthquakes, tornadoes, fires, floods and other disasters.
Your neighborhood will see this peace in the lives of your Adventist friends, even when the well runs dry, a tree falls on the house, or the car is stolen from the parking lot. No, this peace is not a cavalier, "Oh, whatever!" attitude. It is the intense peace that comes from knowing God and that whatever happens here in this world is as "nothing" when compared to the joys of living forever in heaven with God.
Sadness? Yes, that's an Adventist emotion, but they believe God's love comforts the sorrowing.
Pain? Yes, Adventists experience pain. Their healthy lifestyle does allow them to live longer than others--as studies done on Adventists in the United States have shown. But Adventists still break limbs, contract cancer, fall off their bikes, and lose loved ones. Yet pain, even at its worst, is always accompanied by the healing love of God.
Anger? Yes. Even anger shows up in the lives of Adventists. Remember, they're normal people trying to live with God on a chaotic earth! But God is good enough to bring the calming power of His love into each angry situation. Even there the result is peace.
Praise, an intense eagerness to thank God for all He is doing in our lives, is another visible trait of Seventh-day Adventists. If you stop by your neighbors' home at breakfast time, you'll probably find someone praying and reading a thought for the day from a book or the Bible while the others eat their meal. Evenings often include a time of thankfulness to God for a good day, Bible reading, and prayer. Many Friday and Wednesday nights your neighbors will participate in Bible study classes, public lectures on religion, or special activities for youth and children at their church. Saturday morning the whole family will join other church members for Sabbath School and a corporate worship service. Don't be surprised if your neighbors invite you to join them at one or more of these activities.
Sabbath school is like Sunday school. It is a one-hour time praising God through music, prayers, mission stories, and small group Bible study. During the time there are separate classes for children grouped according to their ages and for adults with varied interests and understanding of the Bible. Music and fellowship are central to each Sabbath school program. You will find Sabbath school to be a "good time" with each other and with God.
The corporate worship service, or "church," is a more formal time of worship and praise. During this hour you will hear a practical, Bible-based sermon designed to help you see God more clearly and to provide you with strength to live as a Christian during the week. Church also includes worship music, public and personal prayers, and an opportunity to give tithe (10 percent of one's income) and thank offerings to God. During the prayer time, worship leaders will give you an opportunity to share your personal needs or requests so these can be included in the congregational prayer.
Seventh-day Adventist worship styles differ greatly. Some congregations conduct public worship very formally, often singing hymns and anthems accompanied by a pipe organ and piano. Worship in some other congregations is much more laid-back and features praise music led by guitars or even a small band. Still others reflect the cultural heritage of the congregation and may feature exuberant expressions of praise. Ask your neighbors to describe how their congregation worships so you'll know what to expect when you accept their invitation to join them. Whatever the worship style, all Adventist congregations are worshiping the same eternal God who gives us cause for praise!
Purpose, a deep commitment to accomplishing specific goals, is also a personal trait of Seventh-day Adventists. We are not here just to get up, go to work, and come home. We have accepted the challenge of Christ and so function as ambassadors of the Creator. Our purpose is to represent God so clearly that you will find His love irresistible!
You'll see that purpose when your Adventist friend talks about his son who is going abroad as a student missionary to help build a church. You'll see it on the many evenings your neighbors go to church rather than stay home and watch TV. You'll see it in their visible commitment to healthful living, to protecting life, to caring for the earth, and to building friendships with their neighbors. Adventists are a purposeful group of people, busy following a lifelong mission. That mission comes from the words of Jesus Christ Himself. "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you" (Matthew 28:19, 20 NIV).
Adventists believe that Jesus Christ is coming soon to take all of His followers home to an eternal heaven. Because Jesus has asked His followers to "go and teach," Adventists purposefully share the good news of Christ with everyone they can find--especially their neighbors!
Peace, praise, and purpose. All of these result in a unique power for living, an internal energy that comes from having yielded to Christ. You will see this as a power that flows from God through your Adventist neighbor to you. That is our greatest hope as Adventists.
We also hope that you will see in us the power, purpose, and peace that God offers to each human being. Even more, we hope you will find these to be so attractive that you will choose to accept Jesus Christ as your personal Savior. Won't you join us in this lifetime adventure called Christianity?
Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. Revision of these statements may be expected at a General Conference session when the church is led by the Holy Spirit to a fuller understanding of Bible truth or finds better language in which to express the teachings of God's Holy Word.
1. Holy Scriptures:
The Holy Scriptures, Old and New Testaments, are the written Word of God, given by divine inspiration through holy men of God who spoke and wrote as they were moved by the Holy Spirit. In this Word, God has committed to man the knowledge necessary for salvation. The Holy Scriptures are the infallible revelation of His will. They are the standard of character, the test of experience, the authoritative revealer of doctrines, and the trustworthy record of God's acts in history. (2 Peter 1:20, 21; 2 Tim. 3:16, 17; Ps. 119:105; Prov. 30:5, 6; Isa. 8:20; John 17:17; 1 Thess. 2:13; Heb. 4:12.)
2. Trinity:
There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. He is forever worthy of worship, adoration, and service by the whole creation. (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; Eph. 4:4-6; 1 Peter 1:2; 1 Tim. 1:17; Rev. 14:7.)
3. Father:
God the eternal Father is the Creator, Source, Sustainer, and Sovereign of all creation. He is just and holy, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. The qualities and powers exhibited in the Son and the Holy Spirit are also revelations of the Father. (Gen. 1:1; Rev. 4:11; 1 Cor. 15:28; John 3:16; 1 John 4:8; 1 Tim. 1:17; Ex. 34:6, 7; John 14:9.)
4. Son:
God the eternal Son became incarnate in Jesus Christ. Through Him all things were created, the character of God is revealed, the salvation of humanity is accomplished, and the world is judged. Forever truly God, He became also truly man, Jesus the Christ. He was conceived of the Holy Spirit and born of the virgin Mary. He lived and experienced temptation as a human being, but perfectly exemplified the righteousness and love of God. By His miracles He manifested God's power and was attested as God's promised Messiah. He suffered and died voluntarily on the cross for our sins and in our place, was raised from the dead, and ascended to minister in the heavenly sanctuary in our behalf. He will come again in glory for the final deliverance of His people and the restoration of all things. (John 1:1-3, 14; Col. 1:15-19; John 10:30; 14:9; Rom. 6:23; 2 Cor. 5:17-19; John 5:22; Luke 1:35; Phil. 2:5-11; Heb. 2:9-18; 1 Cor. 15:3, 4; Heb. 8:1, 2; John 14:1-3.)
5. Holy Spirit:
God the eternal Spirit was active with the Father and the Son in Creation, incarnation, and redemption. He inspired the writers of Scripture. He filled Christ's life with power. He draws and convicts human beings; and those who respond He renews and transforms into the image of God. Sent by the Father and the Son to be always with His children, He extends spiritual gifts to the church, empowers it to bear witness to Christ, and in harmony with the Scriptures leads it into all truth. (Gen. 1:1, 2; Luke 1:35; 4:18; Acts 10:38; 2 Peter 1:21; 2 Cor. 3:18; Eph. 4:11, 12; Acts 1:8; John 14:16-18, 26; 15:26, 27; 16:7-13.)
6. Creation:
God is Creator of all things, and has revealed in Scripture the authentic account of His creative activity. In six days the Lord made "the heaven and the earth" and all living things upon the earth, and rested on the seventh day of that first week. Thus He established the Sabbath as a perpetual memorial of His completed creative work. The first man and woman were made in the image of God as the crowning work of Creation, given dominion over the world, and charged with responsibility to care for it. When the world was finished it was ''very good,'' declaring the glory of God. (Gen. 1; 2; Ex. 20:8-11; Ps. 19:1-6; 33:6, 9; 104; Heb. 11:3.)
7. Nature of Man:
Man and woman were made in the image of God with individuality, the power and freedom to think and to do. Though created free beings, each is an indivisible unity of body, mind, and spirit, dependent upon God for life and breath and all else. When our first parents disobeyed God, they denied their dependence upon Him and fell from their high position under God. The image of God in them was marred and they became subject to death. Their descendants share this fallen nature and its consequences. They are born with weaknesses and tendencies to evil. But God in Christ reconciled the world to Himself and by His Spirit restores in penitent mortals the image of their Maker. Created for the glory of God, they are called to love Him and one another, and to care for their environment. (Gen. 1:26-28; 2:7; Ps. 8:4-8; Acts 17:24-28; Gen. 3; Ps. 51:5; Rom. 5:12-17; 2 Cor. 5:19, 20; Ps. 51:10; 1 John 4:7, 8, 11, 20; Gen. 2:15.)
8. Great Controversy:
All humanity is now involved in a great controversy between Christ and Satan regarding the character of God, His law, and His sovereignty over the universe. This conflict originated in heaven when a created being, endowed with freedom of choice, in self-exaltation became Satan, God's adversary, and led into rebellion a portion of the angels. He introduced the spirit of rebellion into this world when he led Adam and Eve into sin. This human sin resulted in the distortion of the image of God in humanity, the disordering of the created world, and its eventual devastation at the time of the worldwide flood. Observed by the whole creation, this world became the arena of the universal conflict, out of which the God of love will ultimately be vindicated. To assist His people in this controversy, Christ sends the Holy Spirit and the loyal angels to guide, protect, and sustain them in the way of salvation. (Rev. 12:4-9; Isa. 14:12-14; Eze. 28:12-18; Gen. 3; Rom. 1:19-32; 5:12-21; 8:19-22; Gen. 6-8; 2 Peter 3:6; 1 Cor. 4:9; Heb. 1:14.)
9. Life, Death, and Resurrection of Christ:
In Christ's life of perfect obedience to God's will, His suffering, death, and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept this atonement may have eternal life, and the whole creation may better understand the infinite and holy love of the Creator. This perfect atonement vindicates the righteousness of God's law and the graciousness of His character; for it both condemns our sin and provides for our forgiveness. The death of Christ is substitutionary and expiatory, reconciling and transforming. The resurrection of Christ proclaims God's triumph over the forces of evil, and for those who accept the atonement assures their final victory over sin and death. It declares the Lordship of Jesus Christ, before whom every knee in heaven and on earth will bow. (John 3:16; Isa. 53; 1 Peter 2:21, 22; 1 Cor. 15:3, 4, 20-22; 2 Cor. 5:14, 15, 19-21; Rom. 1:4; 3:25; 4:25; 8:3, 4; 1 John 2:2; 4:10; Col. 2:15; Phil. 2:6-11.)
10. Experience of Salvation:
In infinite love and mercy God made Christ, who knew no sin, to be sin for us, so that in Him we might be made the righteousness of God. Led by the Holy Spirit we sense our need, acknowledge our sinfulness, repent of our transgressions, and exercise faith in Jesus as Lord and Christ, as Substitute and Example. This faith which receives salvation comes through the divine power of the Word and is the gift of God's grace. Through Christ we are justified, adopted as God's sons and daughters, and delivered from the lordship of sin. Through the Spirit we are born again and sanctified; the Spirit renews our minds, writes God's law of love in our hearts, and we are given the power to live a holy life. Abiding in Him we become partakers of the divine nature and have the assurance of salvation now and in the judgment. (2 Cor. 5:17-21; John 3:16; Gal. 1:4; 4:4-7; Titus 3:3-7; John 16:8; Gal. 3:13, 14; 1 Peter 2:21, 22; Rom. 10:17; Luke 17:5; Mark 9:23, 24; Eph. 2:5-10; Rom. 3:21-26; Col. 1:13, 14; Rom. 8:14-17; Gal. 3:26; John 3:3-8; 1 Peter 1:23; Rom. 12:2; Heb. 8:7-12; Eze. 36:25-27; 2 Peter 1:3, 4; Rom. 8:1-4; 5:6-10.)
11. Growing in Christ:
By His death on the cross Jesus triumphed over the forces of evil. He who subjugated the demonic spirits during His earthly ministry has broken their power and made certain their ultimate doom. Jesus' victory gives us victory over the evil forces that still seek to control us, as we walk with Him in peace, joy, and assurance of His love. Now the Holy Spirit dwells within us and empowers us. Continually committed to Jesus as our Saviour and Lord, we are set free from the burden of our past deeds. No longer do we live in the darkness, fear of evil powers, ignorance, and meaninglessness of our former way of life. In this new freedom in Jesus, we are called to grow into the likeness of His character, communing with Him daily in prayer, feeding on His Word, meditating on it and on His providence, singing His praises, gathering together for worship, and participating in the mission of the Church. As we give ourselves in loving service to those around us and in witnessing to His salvation, His constant presence with us through the Spirit transforms every moment and every task into a spiritual experience. (Ps 1:1, 2; 23:4; 77:11, 12; Col 1:13, 14; 2:6, 14, 15; Luke 10:17-20; Eph 5:19, 20; 6:12-18; 1 Thess 5:23; 2 Peter 2:9; 3:18; 2 Cor. 3:17, 18; Phil 3:7-14; 1 Thess 5:16-18; Matt 20:25-28; John 20:21; Gal 5:22-25; Rom 8:38, 39; 1 John 4:4; Heb 10:25.)
12. Church:
The church is the community of believers who confess Jesus Christ as Lord and Saviour. In continuity with the people of God in Old Testament times, we are called out from the world; and we join together for worship, for fellowship, for instruction in the Word, for the celebration of the Lord's Supper, for service to all mankind, and for the worldwide proclamation of the gospel. The church derives its authority from Christ, who is the incarnate Word, and from the Scriptures, which are the written Word. The church is God's family; adopted by Him as children, its members live on the basis of the new covenant. The church is the body of Christ, a community of faith of which Christ Himself is the Head. The church is the bride for whom Christ died that He might sanctify and cleanse her. At His return in triumph, He will present her to Himself a glorious church, the faithful of all the ages, the purchase of His blood, not having spot or wrinkle, but holy and without blemish. (Gen. 12:3; Acts 7:38; Eph. 4:11-15; 3:8-11; Matt. 28:19, 20; 16:13-20; 18:18; Eph. 2:19-22; 1:22, 23; 5:23-27; Col. 1:17, 18.)
13. Remnant and Its Mission:
The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus. This remnant announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent. This proclamation is symbolized by the three angels of Revelation 14; it coincides with the work of judgment in heaven and results in a work of repentance and reform on earth. Every believer is called to have a personal part in this worldwide witness. (Rev. 12:17; 14:6-12; 18:1-4; 2 Cor. 5:10; Jude 3, 14; 1 Peter 1:16-19; 2 Peter 3:10-14; Rev. 21:1-14.)
14. Unity in the Body of Christ:
The church is one body with many members, called from every nation, kindred, tongue, and people. In Christ we are a new creation; distinctions of race, culture, learning, and nationality, and differences between high and low, rich and poor, male and female, must not be divisive among us. We are all equal in Christ, who by one Spirit has bonded us into one fellowship with Him and with one another; we are to serve and be served without partiality or reservation. Through the revelation of Jesus Christ in the Scriptures we share the same faith and hope, and reach out in one witness to all. This unity has its source in the oneness of the triune God, who has adopted us as His children. (Rom. 12:4, 5; 1 Cor. 12:12-14; Matt. 28:19, 20; Ps. 133:1; 2 Cor. 5:16, 17; Acts 17:26, 27; Gal. 3:27, 29; Col. 3:10-15; Eph. 4:14-16; 4:1-6; John 17:20-23.)
15. Baptism:
By baptism we confess our faith in the death and resurrection of Jesus Christ, and testify of our death to sin and of our purpose to walk in newness of life. Thus we acknowledge Christ as Lord and Saviour, become His people, and are received as members by His church. Baptism is a symbol of our union with Christ, the forgiveness of our sins, and our reception of the Holy Spirit. It is by immersion in water and is contingent on an affirmation of faith in Jesus and evidence of repentance of sin. It follows instruction in the Holy Scriptures and acceptance of their teachings. (Rom. 6:1-6; Col. 2:12, 13; Acts 16:30-33; 22:16; 2:38; Matt. 28:19, 20.)
16. Lord's Supper:
The Lord's Supper is a participation in the emblems of the body and blood of Jesus as an expression of faith in Him, our Lord and Saviour. In this experience of communion Christ is present to meet and strengthen His people. As we partake, we joyfully proclaim the Lord's death until He comes again. Preparation for the Supper includes self-examination, repentance, and confession. The Master ordained the service of foot washing to signify renewed cleansing, to express a willingness to serve one another in Christlike humility, and to unite our hearts in love. The communion service is open to all believing Christians. (1 Cor. 10:16, 17; 11:23-30; Matt. 26:17-30; Rev. 3:20; John 6:48-63; 13:1-17.)
17. Spiritual Gifts and Ministries:
God bestows upon all members of His church in every age spiritual gifts which each member is to employ in loving ministry for the common good of the church and of humanity. Given by the agency of the Holy Spirit, who apportions to each member as He wills, the gifts provide all abilities and ministries needed by the church to fulfill its divinely ordained functions. According to the Scriptures, these gifts include such ministries as faith, healing, prophecy, proclamation, teaching, administration, reconciliation, compassion, and self-sacrificing service and charity for the help and encouragement of people. Some members are called of God and endowed by the Spirit for functions recognized by the church in pastoral, evangelistic, apostolic, and teaching ministries particularly needed to equip the members for service, to build up the church to spiritual maturity, and to foster unity of the faith and knowledge of God. When members employ these spiritual gifts as faithful stewards of God's varied grace, the church is protected from the destructive influence of false doctrine, grows with a growth that is from God, and is built up in faith and love. (Rom. 12:4-8; 1 Cor. 12:9-11, 27, 28; Eph. 4:8, 11-16; Acts 6:1-7; 1 Tim. 3:1-13; 1 Peter 4:10, 11.)
18. The Gift of Prophecy:
One of the gifts of the Holy Spirit is prophecy. This gift is an identifying mark of the remnant church and was manifested in the ministry of Ellen. G. White . As the Lord's messenger, her writings are a continuing and authoritative source of truth which provide for the church comfort, guidance, instruction, and correction. They also make clear that the Bible is the standard by which all teaching and experience must be tested. (Joel 2:28, 29; Acts 2:14-21; Heb. 1:1-3; Rev. 12:17; 19:10.)
19. Law of God:
The great principles of God's law are embodied in the Ten Commandments and exemplified in the life of Christ. They express God's love, will, and purposes concerning human conduct and relationships and are binding upon all people in every age. These precepts are the basis of God's covenant with His people and the standard in God's judgment. Through the agency of the Holy Spirit they point out sin and awaken a sense of need for a Saviour. Salvation is all of grace and not of works, but its fruitage is obedience to the Commandments. This obedience develops Christian character and results in a sense of well-being. It is an evidence of our love for the Lord and our concern for our fellow men. The obedience of faith demonstrates the power of Christ to transform lives, and therefore strengthens Christian witness. (Ex. 20:1-17; Ps. 40:7, 8; Matt. 22:36-40; Deut. 28:1-14; Matt. 5:17-20; Heb. 8:8-10; John 15:7-10; Eph. 2:8-10; 1 John 5:3; Rom. 8:3, 4; Ps. 19:7-14.)
20. Sabbath:
The beneficent Creator, after the six days of Creation, rested on the seventh day and instituted the Sabbath for all people as a memorial of Creation. The fourth commandment of God's unchangeable law requires the observance of this seventh-day Sabbath as the day of rest, worship, and ministry in harmony with the teaching and practice of Jesus, the Lord of the Sabbath. The Sabbath is a day of delightful communion with God and one another. It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God's kingdom. The Sabbath is God's perpetual sign of His eternal covenant between Him and His people. Joyful observance of this holy time from evening to evening, sunset to sunset, is a celebration of God's creative and redemptive acts. (Gen. 2:1-3; Ex. 20:8-11; Luke 4:16; Isa. 56:5, 6; 58:13, 14; Matt. 12:1-12; Ex. 31:13-17; Eze. 20:12, 20; Deut. 5:12-15; Heb. 4:1-11; Lev. 23:32; Mark 1:32.)
21. Stewardship:
We are God's stewards, entrusted by Him with time and opportunities, abilities and possessions, and the blessings of the earth and its resources. We are responsible to Him for their proper use. We acknowledge God's ownership by faithful service to Him and our fellow men, and by returning tithes and giving offerings for the proclamation of His gospel and the support and growth of His church. Stewardship is a privilege given to us by God for nurture in love and the victory over selfishness and covetousness. The steward rejoices in the blessings that come to others as a result of his faithfulness. (Gen. 1:26-28; 2:15; 1 Chron. 29:14; Haggai 1:3-11; Mal. 3:8-12; 1 Cor. 9:9-14; Matt. 23:23; 2 Cor. 8:1-15; Rom. 15:26, 27.)
22. Christian Behavior:
We are called to be a godly people who think, feel, and act in harmony with the principles of heaven. For the Spirit to recreate in us the character of our Lord we involve ourselves only in those things which will produce Christlike purity, health, and joy in our lives. This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty. While recognizing cultural differences, our dress is to be simple, modest, and neat, befitting those whose true beauty does not consist of outward adornment but in the imperishable ornament of a gentle and quiet spirit. It also means that because our bodies are the temples of the Holy Spirit, we are to care for them intelligently. Along with adequate exercise and rest, we are to adopt the most healthful diet possible and abstain from the unclean foods identified in the Scriptures. Since alcoholic beverages, tobacco, and the irresponsible use of drugs and narcotics are harmful to our bodies, we are to abstain from them as well. Instead, we are to engage in whatever brings our thoughts and bodies into the discipline of Christ, who desires our wholesomeness, joy, and goodness. (Rom. 12:1, 2; 1 John 2:6; Eph. 5:1-21; Phil. 4:8; 2 Cor. 10:5; 6:14-7:1; 1 Peter 3:1-4; 1 Cor. 6:19, 20; 10:31; Lev. 11:1-47; 3 John 2.)
23. Marriage and the Family:
Marriage was divinely established in Eden and affirmed by Jesus to be a lifelong union between a man and a woman in loving companionship. For the Christian a marriage commitment is to God as well as to the spouse, and should be entered into only between partners who share a common faith. Mutual love, honor, respect, and responsibility are the fabric of this relationship, which is to reflect the love, sanctity, closeness, and permanence of the relationship between Christ and His church. Regarding divorce, Jesus taught that the person who divorces a spouse, except for fornication, and marries another, commits adultery. Although some family relationships may fall short of the ideal, marriage partners who fully commit themselves to each other in Christ may achieve loving unity through the guidance of the Spirit and the nurture of the church. God blesses the family and intends that its members shall assist each other toward complete maturity. Parents are to bring up their children to love and obey the Lord. By their example and their words they are to teach them that Christ is a loving disciplinarian, ever tender and caring, who wants them to become members of His body, the family of God. Increasing family closeness is one of the earmarks of the final gospel message. (Gen. 2:18-25; Matt. 19:3-9; John 2:1-11; 2 Cor. 6:14; Eph. 5:21-33; Matt. 5:31, 32; Mark 10:11, 12; Luke 16:18; 1 Cor. 7:10, 11; Ex. 20:12; Eph. 6:1-4; Deut. 6:5-9; Prov. 22:6; Mal. 4:5, 6.)
24. Christ's Ministry in the Heavenly Sanctuary:
There is a sanctuary in heaven, the true tabernacle which the Lord set up and not man. In it Christ ministers on our behalf, making available to believers the benefits of His atoning sacrifice offered once for all on the cross. He was inaugurated as our great High Priest and began His intercessory ministry at the time of His ascension. In 1844, at the end of the prophetic period of 2300 days, He entered the second and last phase of His atoning ministry. It is a work of investigative judgment which is part of the ultimate disposition of all sin, typified by the cleansing of the ancient Hebrew sanctuary on the Day of Atonement. In that typical service the sanctuary was cleansed with the blood of animal sacrifices, but the heavenly things are purified with the perfect sacrifice of the blood of Jesus. The investigative judgment reveals to heavenly intelligences who among the dead are asleep in Christ and therefore, in Him, are deemed worthy to have part in the first resurrection. It also makes manifest who among the living are abiding in Christ, keeping the commandments of God and the faith of Jesus, and in Him, therefore, are ready for translation into His everlasting kingdom. This judgment vindicates the justice of God in saving those who believe in Jesus. It declares that those who have remained loyal to God shall receive the kingdom. The completion of this ministry of Christ will mark the close of human probation before the Second Advent. (Heb. 8:1-5; 4:14-16; 9:11-28; 10:19-22; 1:3; 2:16, 17; Dan. 7:9-27; 8:13, 14; 9:24-27; Num. 14:34; Eze. 4:6; Lev. 16; Rev. 14:6, 7; 20:12; 14:12; 22:12.)
25. Second Coming of Christ:
The second coming of Christ is the blessed hope of the church, the grand climax of the gospel. The Saviour's coming will be literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, but the unrighteous will die. The almost complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ's coming is imminent. The time of that event has not been revealed, and we are therefore exhorted to be ready at all times. (Titus 2:13; Heb. 9:28; John 14:1-3; Acts 1:9-11; Matt. 24:14; Rev. 1:7; Matt. 24:43, 44; 1 Thess. 4:13-18; 1 Cor. 15:51-54; 2 Thess. 1:7-10; 2:8; Rev. 14:14-20; 19:11-21; Matt. 24; Mark 13; Luke 21; 2 Tim. 3:1-5; 1 Thess. 5:1-6.)
26. Death and Resurrection:
The wages of sin is death. But God, who alone is immortal, will grant eternal life to His redeemed. Until that day death is an unconscious state for all people. When Christ, who is our life, appears, the resurrected righteous and the living righteous will be glorified and caught up to meet their Lord. The second resurrection, the resurrection of the unrighteous, will take place a thousand years later. (Rom. 6:23; 1 Tim. 6:15, 16; Eccl. 9:5, 6; Ps. 146:3, 4; John 11:11-14; Col. 3:4; 1 Cor. 15:51-54; 1 Thess. 4:13-17; John 5:28, 29; Rev. 20:1-10.)
27. Millennium and the End of Sin:
The millennium is the thousand-year reign of Christ with His saints in heaven between the first and second resurrections. During this time the wicked dead will be judged; the earth will be utterly desolate, without living human inhabitants, but occupied by Satan and his angels. At its close Christ with His saints and the Holy City will descend from heaven to earth. The unrighteous dead will then be resurrected, and with Satan and his angels will surround the city; but fire from God will consume them and cleanse the earth. The universe will thus be freed of sin and sinners forever. (Rev. 20; 1 Cor. 6:2, 3; Jer. 4:23-26; Rev. 21:1-5; Mal. 4:1; Eze. 28:18, 19.)
28. New Earth:
On the new earth, in which righteousness dwells, God will provide an eternal home for the redeemed and a perfect environment for everlasting life, love, joy, and learning in His presence. For here God Himself will dwell with His people, and suffering and death will have passed away. The great controversy will be ended, and sin will be no more. All things, animate and inanimate, will declare that God is love; and He shall reign forever. Amen. (2 Peter 3:13; Isa. 35; 65:17-25; Matt. 5:5; Rev. 21:1-7; 22:1-5; 11:15.)
The Mission
Expanding the Kingdom of God.
The mission of the Southeastern California Conference of Seventh day Adventists is the expansion of God’s kingdom through the preaching, teaching, publishing, and living of the everlasting gospel by women and men in the cross cultural communities of our territory
Our Values
These values shape our missionand life together as a church. Icame that they mayhave life andhave it abundantly.—John 10:10,ESV
We value the COLLABORATIVE RELATIONSHIPS that are affirmed and nurtured within our shared life in Jesus Christ, and the PARTICIPATION of every member in the planning and implementation of our ministries in churches, school sand institutions.
We value CROSS-GENERATIONAL AND MULTICULTURAL MINISTRIES and multicultural ministries and seek leadership, and engagement in INNOVATION AND CREATIVITY from every person within our community.
We value the growth and development that comes of DISCIPLESHIP and embrace a CULTURE OF LEARNING AND DISCOVERY as we embody the hope and promise of the gospel in our ministries and our individual lives.
We value and accept OUR CALLING to be the body of Jesus Christ and locate within our LOCAL CHURCHES the resources to live hopefully and faithfully, and to bear witnesses to God’s saving grace and the everlasting gospel.
A Compass for our Future
With our eyes fixed on Jesus, the One TrueNorth, we move forward into the future, following Jesus step-by-step, and attentive to the Spirit’s leading.
We ENGAGE next generation leaders as a welcoming Christian community, through thriving ministries for youth and young adults, and in the development of leadership opportunities to serve that shape our shared future.
We live out our calling to EVANGELIZE in new and creative ways, intentionally participating with love and grace in the shared life of our communities, proclaiming the everlasting gospel through our public ministries and individual lives.
We EDUCATE for lifelong faithfulness and success, embracing the highest standards of academic excellence, sustainability and accessibility throughout our Christ-centered and distinctly Seventh-day Adventist Christian educational network.
We EQUIP members of every age to embrace their calling to mission and service, empowering discipleship through mentoring, training and resourcing.
Chiropractic Care
ARM Members -- Alternative therapies does not require PPO network utilization
Alternative therapies have a collective limit of 45 alternative therapy visits per Plan Year; no single therapy category to exceed 30 visits per Pan Year.
Alternative therapies are as follows:
1) Chiropractic Services, limited to spinal manipulation after annual office vist and xray
2) Acupuncture Therapy, must be age 18 or older
Kaiser Members have continued access of Chiropractors in the American Specialty Health network
Chiropractic coverage is provided by American Specialty Health Insurance Company (ASHN). Chiropractic coverage is only available by contracted
providers with ASHN.
There is no out-of-network chiropractic coverage available.
Click here to find a chiropractor in your area.
40 visits per year
$15 copay per visit
Insurance
Southeastern California Conference provides a variety of types of insurances for our benefit eligible employees. Please click on a link below to be taken to more information about that insurance.*
Medical - see Forms, scroll down to the Employee Medical, Dental and Vision Benefits
Delta Dental
HCAP
*Some insurances may not be available, depending on your employment status.
Outline of Benefits
Certificated K-12 Employees Outline of Benefits
Classified Hourly Employees Outilne of Benefits
Hour-Time Employees Outline of Benefits (non-education)
Exempt Employees Outline of Benefits
The Southeastern California Conference is blessed to be an internationally diverse conference. Our members travel throughout the world to connect for work, family and travel. We are committed to share with you current information about the coronavirus (COVID-19) disease and how this impacts our churches and schools. We value the health and safety of our employees, church members and students.
This is a very fluid situation and things keep changing rapidly. As conference leaders we follow the guidelines of the Centers for Disease Control and Prevention, World Health Organization, California Department of Public Health, and our county health departments (San Bernardino, Riverside, Orange, Imperial, San Diego).
We will share information and updates on this page.
LATEST
March 4, 2022
Covid-19 Policy for Churches Rvsd 3-4-22
February 15, 2022
Covid-19 Policy for Churches Rvsd 2-15-22
Covid-19 Mask Policy for Office 2-15-22
February 2, 2022
Covid-19 Policy for Isolation, Quarantine, and Testing Rvsd 2-2-22
SECC Protocolos actualizados de aislamiento, cuarentena, contacto cercano de COVID-19 Rvsd 2-2-22
January 13, 2022
Covid-19 Policy for Isolation, Quarantine, and Testing
SECC Protocolos actualizados de aislamiento, cuarentena, contacto cercano de COVID-19
Protocol for Covid-19 Cases Among Church Members and Guests
SECC Protocolo para Casos de COVID-19 Entre Miembros de Iglesia, Visitantes
Why photographs make your article more appealing.
How to take creative, action-based pictures.
So Moses went down to the people and told them, “You have been delivered from slavery to newspaper editors. From now on you are free to publish on your websites anything you want, even if it is of no interest to anyone, is poorly written, and misrepresents the church. But see that you do it not.”
1) You shall not publish copyrighted materials without permission, even if you give full credit to the writer and to the publisher who paid the writer. Publishing without permission is a violation of federal and international copyright laws.
2) You shall not advertise products for sale. Exception: if a school or church group sells a product to raise money for a project, announce that in a news story, but direct readers to another place to learn about the product and how to purchase it.
3) You shall not put all your news in the “Abstract” or “Description.” Those are only teasers. The full story goes in the story box.
4) You shall not leave the story box empty. Readers will feel insulted if they click on a link and find nothing. Their opinions of the church leaders’ intelligence will suffer.
5) You shall not shout at the readers. Do not put all your story in upper case, bold or large font. There are two or three fonts in newspaper stories for the headlines, subheads and text. Do likewise.
6) You shall not show off your design talents. As the old-time banjo plucker, Pete Seeger, said of Earl Scruggs, the inventor of bluegrass picking, “I wish I had the ability to pick like Earl, and the good sense not to.” Your editor enables you to underline, highlight, use fancy fonts, colors, align center, etc. Don’t. Keep it clean and uncluttered to make it more readable.
7) You shall not share every little announcement with other churches. They may like to read about your special events, but if they see too many announcements, such as that the time of your next board meeting has changed, they will cancel your news feed.
8) You shall not write book titles for headlines. Headlines include a subject and a verb. Ex. Use "Church Family Reunites for Baptism", instead of "The Baptism".
9) You shall not insert pictures that are too small. They will look bad when resized.
10) You shall not go on and on. The majority of web visitors never scroll down. People go to websites to get information quickly, not to read the great American novel.
1. Accuracy
Time pressures, deadlines, or difficulty in contacting primary sources of information all contribute to inaccurate reporting. Yet accuracy remains the single most important aspect of news writing. Verifying information and double-checking quotes is fundamental.
2. Objectivity
For news to have value, it must be perceived as objective. A reporter cannot make subjective or promotional statements without doing irretrievable damage to the credibility of his or her news report.
3. The “inverted pyramid” structure
“A good lead sentence is like ice—so slick that, before they realize it, readers have slid into the middle of your story.” –Professor Carl Sessions Stepp, University of Maryland
The basis of the so-called “inverted pyramid” style of news writing is arranging information and facts in descending order of importance within the article. Therefore, the lead, or introductory sentence, should draw out the most significant aspect or facts. The lead sentence must tell readers why this story is important and why they should keep reading it.
Lead sentence/first paragraph:
Most significant aspect of the story and essential information—what, when, who.
Middle:
Develop the story with more information. Use quotes. Explain why, how.
Tell What, Why, When, How, Where, and Who.
As a general rule, every news story must answer the questions: “What, Why, When, How, Where, and Who.” Don’t assume that your audience is already familiar with the context of the story or basic background information. Be concise, but be sure to include all essential information.
4. Avoid Adventist Jargon
Using Adventist jargon can alienate an audience unfamiliar with religious terms or administrative jargon of the church. In the unofficial dialect of “Adventist-speak,” a new church member may be referred to as a “precious soul won for Christ.” At evangelistic meetings, the speaker “preached the Word,” “hearts were touched,” and “the Lord blessed.” Such phrases can invade the work of any Adventist writer, raising communication barriers that obscure the main message. Effective communicators make the effort to recognize and translate Adventist jargon so that anyone can read and understand.
5. Other Style Points
Avoid sexist language, such as using “he” or “his” as generic for both men and women.
Acronyms should be spelled out in full when first used in an article. The acronym alone is sufficient for all subsequent usages, e.g. the Adventist Development and Relief Agency (ADRA).
